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Living Life With God

Now that you have accepted Jesus Christ into your life. Now what happens? You can start by reading your Bible (Real book). If it doesn't make sense to you, it will. Just be patient. Ask that the Holy Spirit gives you knowledge of what you are reading. You can also start talking/praying to God about everything! Yes, everything because he wants you to trust him with every aspect of your life.  When you are talking to Him - don't worry about what to say. Say what is on your heart. In words you would use when you are talking to someone you respect. The Holy Spirit will take your words and present your prayer to God. 

In the King James Version there are eight different forms of personal pronouns for the second person: the singular forms thou, thee, thy, thine and the corresponding plural forms ye, you, your and yours.

I'm a Christian and trust the Holy Trinity, the true God, (Sky Daddy) with my life. When I have burdens on my heart, for example, where will my loved ones be at the end of their life? I pray and God gives me peace. If you would like to pray for troubles on your heart, let's pray together. For where two or three are gathered together in my name, there am I in the midst of them. Mathew Chapter 18:20

Let us gather together through email. 

Mathew Chapter 18 ​ At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? 2. And Jesus called a little child unto him, and set him in the midst of them. 3. And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.  4. Whosoever therefore shall humble himself as this little child, the same is  greatest in the kingdom of heaven.  5. And whose shall receive one such little child in my name receiveth me.  6. But whoso shall offend one of these little ones which believe in my, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.  7. Who unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence commeth! 8. Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee; it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.  9. And if thine eye offend thee, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.  10. Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.  11. For the Son of man is come to save that which was lost. 12. How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seekth that which is gone astray? 13. And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.  14. Even so it is not the will of our Father which is in heaven, that one of these little ones should perish.  15. Moreover if they brother shall trespass against thee, go and tell him his fault between thee and him alone; if he shall hear thee, thou hast gained thy brother.  16. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  17. And if he shall neglect to hear them, tell it unto the church; but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven.  19. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.  20. For where two or three are gathered together in my name, there am I in the midst of them.  21. Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22. Jesus waith unto him, I say not unto thee, Until seven timest but, Until seventy times seven. 23. Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.  26. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.  27. Then the lord of that servant was moved with  compassion, and loosed him, and forgave him the debt. 28. But the same servant went out, and found one of his fellowservants, which owed him and hundred pence and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30. And he would not; but went and cast him into prison, till he should pay the debt.  31. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.  32. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desireest me: 33. Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34. And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.  35. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. 

Calm Sea

Why Does God Allow Bad Things To Happen?

Romans 8:28 says And we know (it's a promise) that all things work together for good to them that love God, to them who are the called according to his purpose. This means that if you love God: You can trust and know that He will make good of those bad things. Sometimes bad things happen to change the way you think and change your outlook so it will change your personality or alter your circumstances in life. Ultimately His plan is to return and judge those who have done wrong- the vengeance is His and God wins in the end. So trust God and grow your Faith. 

Romans Chapter 8 ​ THERE is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the spirit.  2. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3. For what the law could not do, in that is was  weak through the flesh, God spending his own Son in the likeness of sinful flesh, and of sin, condemned sin in the flesh: 4. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6. For to be carnally minded is death: but to be spiritually minded is life and peace. 7. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8. So then they that are in the flesh cannot please God.  9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 12. Therefor, brethren, we are debtors, not to the flesh, to live after the flesh. 13. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14. For as many as are led by the Spirit of God, they are the sons of God.  15. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry Abba, Father. 16. The Spirit itself beareth witness with our spirit, that we are the children of God: 17. And if children, then heirs; beauty of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. 18. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  19. For the earnest expectation of the creature waiteth for the manifestation of the sons of God.  20. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope.  21. because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.  22. For we know that the whole creation groaneth and travaileth in pain together until now.  23. And not only they, but ourselves also, which have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  24. For we saved by hope; but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25. But if we hope for that we see not, then do we with patience wait for it.  26. Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27. And he that searcheth the hearts knoweh what is he mind of the Spirit, because he maketh intercession for the saints according to the will of God.  28. And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29. For whom he di foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  30. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and when he justified, them he also glorified. 31. What shall we then say to these things? If God be for us, who can be against us? 32. He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things.  33. Who shall lay any thing to the charge of God's elect? it is God that justifieth. 34. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.  35. Who shall separate us from the love of Christ? shall tribulation or distress, or persecution, or famine, or nakedness, or peril, or sword? 36. As it is written, for thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  37. Nay, in all these things we are more than conquerors through him that loved us.  38. For I am persuaded, that neither death, ore life, nor angels, nor principalities, nor powers, nor things present, nor things to come.  39. Nor height, nor depth, or any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.  ​ ​

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